Address

Alpha Tour and Travel  Agency

Kazanchis, Woreda 08-Kirkos  Subcity

Nigist Tower 2nd Floor

Tel. +251 115 585 184

Mob.+251 912 602 131

Fax:+251 115 543 999

email: alphatourscar@gmail.com

POBox: 21481 Code 1000 Addis Ababa

Ethiopia

Ankober, also known as Gorobela,[1] is a town in central Ethiopia and one of the capitals of the former kingdom of Shewa. Located in the Semien Shewa Zone of the Amhara Region, Ankober is perched on the eastern escarpment of the Ethiopian Highlands 40 kilometers to the east of Debre Birhan, with a latitude and longitude of 9.6077°N 39.736239°ECoordinates: 9.6077°N 39.736239°E, and an approximate elevation of about 2465 meters.

The gravel road between Ankober and Debre Berhan, 42 kilometers in length, was overhauled in May 2009.

Buildings that survive from the Shewa period include the Kidus Mikael church, built by Sahle Selassie. According to Philip Briggs, all that survives of Menelik's palace, which he had built on the site of his father's palace, is "one long stone-and-mortar wall measuring some 1.5m high." Briggs comments that it is "difficult to say why this one wall should have survived virtually intact when the rest of the palace crumbled into virtual oblivion." Ankober is also known as where the endemic Ankober Serin was first observed by ornithologists in 1979.

 

History

Meridazmach Amha Iyasus, moved the capital of Shewa from Doqaqit to Ankober, and it remained the principal residence of the rulers of Shewa until Negus (later Emperor) Menelik II moved it to Mount Entoto in 1878, although Wossen Seged preferred to live at Qundi during his reign.[4] The name of the town is said to have been taken from an Oromo Queen, Anko, who ruled the town during the reign of Qedami Qal.

The first Europeans to record their visit to Ankober were the Evangelical missionaries Carl Wilhelm Isenberg and Johann Ludwig Krapf in 1839.[6] However, at the time there was a small colony of Greeks, who made their living as craftsmen and tradesmen. In the following years, a steady stream of travellers visited Ankober, including Captain William Cornwallis Harris. Following the death of Meridazmach Sahle Selassie in 1847, the Abichu Oromo rebelled and attacked Ankober; only the firearms Sahle Selassie had collected there saved the capital. The Shewans burned the town in 1856 in reaction to the invasion, and eventual conquest, of Emperor Tewodros II. It was soon rebuilt, and used by Tewodros's appointees Haile Mikael and Seyfe Sahle Selassie as their seat of power.

The Ankober market in the mid-19th century was held on Saturday, the day after the more important market at Aliyu Amba. The Ankober market was frequented mostly by the local Christians. During the later 19th century, Wehni Azaj Welde Sadeq (1838–1909) was governor of Ankober and chief of the local prison, having jurisdiction over the Afar lowlands until his death.

Menelek II afterwards used Ankober to confine his political prisoners. People he confined there included Gaki Sherocho, the last king of Kaffa, and Ras Mengesha Yohannes, the rebellious son of Emperor Yohannes IV.

In the military actions leading to the Battle of Segale, on 18 October 1916 Negus Mikael's troops crushed an advance force of 11,000 men stationed in Ankober and killed their leader, Ras Lul Seged.

During the Italian occupation, the town consisted of about 3,000 inhabitants living on two hilltops of different height. The Italian Resident lived on the higher hill, and on the lower hill were the two round churches Maryam and Medhane Alem. Around this time the Italians partly moved Ankober to a more accessible plateau. The Italians also carried out a number of bombings against the Arbegnoch in the neighboring area.

The ruins of the ancient city of Aksum are found close to Ethiopia's northern border. They mark the location of the heart of ancient Ethiopia, when the Kingdom of Aksum was the most powerful state between the Eastern Roman Empire and Persia. The massive ruins, dating from between the 1st and the 13th century A.D., include monolithic obelisks, giant stelae, royal tombs and the ruins of ancient castles. Long after its political decline in the 10th century, Ethiopian emperors continued to be crowned in Aksum.

The obelisk -- properly termed a 'stele' or, in the local Afro-Asiatic languages, hawilt/hawilti (as it is not topped by a pyramid) -- is found along with many other stelae in the city of Axum in modern-day Ethiopia. The stelae were probably carved and erected during the 4th century A.D. by subjects of the Kingdom of Aksum, an ancient Ethiopian civilization. Erection of stelae in Axum was a very old practice (today it is still possible to see primitive roughly carved stelae near more elaborated "obelisks"), probably borrowed from the Kushitic kingdom of Meroe. Their function is supposed to be that of "markers" for underground burial chambers. The largest of the grave markers were for royal burial chambers and were decorated with multi-story false windows and false doors, while nobility would have smaller, less decorated ones. While there are only a few large ones standing, there are hundreds of smaller ones in various "stelae fields". The last stele erected in Axum was probably the so-called King Ezana's Stele, in the 4th century A.D.

The Obelisk of Axum in Rome in 2002, before its repatriation.

King Ezana (c.321 – c. 360), influenced by his childhood tutor Frumentius, introduced Christianity to Axum, precluding the pagan practice of erecting burial stelae (it seems that at the feet of each obelisk, together with the grave, there was also a sacrificial altar).

Over the course of time, many of these stelae fell to the ground[2] due to: structural collapse (as, probably, in the case of the Great Stele, measuring 33 m), possibly immediately after their erection; earthquakes (Axum is in a seismic zone); or the military incursions of the Imam Ahmad Gragn during the Ethiopian-Adal War from 1529-43. In the 19th century, of the three major "royal" stelae, only King Ezana's Stele remained erected, shown in the painting "Sight of Axum" of Henry Salt (1780–1827).

The Obelisk of Axum, was itself collapsed and broken when it was found by Italian soldiers at the end of 1935, following the Italian conquest of Ethiopia. It had fallen in the 4th century and had broken into five pieces.[3] In 1937, it was taken as war booty and moved to Italy by the Fascist regime, which wanted to commemorate the conquest of Ethiopia and the birth of the ephemeral "new Roman Empire" (see Italian Empire). The stele which were transported by truck along the tortuous route between Axum and the port of Massawa, taking five trips over a period of two months. It arrived via ship in Naples (on a boat called the Adua), on March 27, 1937. It was then transported to Rome, where it was reassembled and erected on Porta Capena square in front of the Ministry for Italian Africa (later the headquarters of the United Nations's Food and Agriculture Organization) and the Circus Maximus. It was officially unveiled on October 28 1937 to commemorate the 15th anniversary of the March on Rome.[4] The operation was coordinated by Ugo Monneret de Villard.

Overview

Ethiopia is the ninth largest country in Africa and is located in the northeastern region, popularly referred to as the Horn of Africa. As a landlocked country, Ethiopia is bound to the east by Djibouti and Somalia, to the north and northeast by Eritrea, to the south by Kenya and to the west by the Sudan.  The total land area is 440,284 miles (1.1 million square kilometers).  There are ten major rivers (7000 km long) and lakes (7400 sq. km. in area).

Physical Features      

Ethiopia is a country of great geographical diversity. Located within the tropics, its physical conditions and variations in altitude have resulted in great range of terrain, climate, soil, flora and fauna.  Ethiopia has high and rugged mountains, flat-topped plateau called "Ambas," deep gorges, incised river valleys and vast rolling plains. Its altitude ranges from the highest peak at Ras Dashen (4620 meters above sea level) down to the Dalol (also known as the Danakil) depression, approximately 148 meters below sea level.

The major features of Ethiopia's landscape are lines of great escarpments overlooking the Afar plains and along its western borderlands, as well as great massifs.   From lush plains and mountains to arid expanses, much of Ethiopia is dissected by tributaries to well known rivers including Abay (The Blue Nile), Tekeze, Awash, Omo, the Wabe Shebellie and Baro-Akobo.

Resulting from an extensive fault that cracked the old crystalline block of the African continent along the eastern side, Ethiopia's Great Rift Valley stretches from the eastern end of the Mediterranean Basin down to Mozambique in the southeastern part Africa. The Great Rift Valley system separates the western highlands and the southeastern highlands. On each side the highlands, the Rift Valley system give way to vast semi-arid lowland area in the east, west and especially the south.

Climate

Ethiopian climate varies according to the different topographical regions. The central plateau has a moderate climate with minimal seasonal temperature variation. The mean minimum during the coldest season is 6°C (43°F), while the mean maximum rarely exceeds 26°C (79°F). Temperature variations in the lowlands are much greater, and the heat in the desert and Red Sea coastal areas is extreme, with occasional highs of 60°C (140°F). Heavy rainfall occurs in most of the country during June, July and August. The High Plateau also experiences a second, though much milder, rainy season between December and February. Average annual precipitation on the central plateau is roughly 122 cm (48 in). The northern provinces receive less rainfall, and the average annual precipitation in the Ogaden is less than 10 cm (4 in). The westernmost region of Ethiopia receives an annual rainfall of nearly 200 cm (80 in). Severe droughts affected the country in 1982–84,1987–88, and 1991.  

The Ethiopian Calendar

While much of the world marks the passing of days according to the Gregorian calendar, Ethiopia has its own calendar, which is also known as the Ge'ez Calendar. Based upon the ancient Coptic Calendar, the Ethiopian Calendar is seven to eight years behind the Gregorian Calendar, owing to alternate calculations in determining the date of the annunciation of the birth of Jesus.

The Ethiopian Calendar has 12 months of 30 days each, plus five or six additional days (sometimes known as the 13th month), which are added at the end of the year to match the calendar to the solar cycle.

The year is currently 2000, according to the Ethiopian Calendar. Ethiopia celebrated the millennium at midnight on September 12, 2007. The year 2001 began in Ethiopia on September 11, 2008 of the Gregorian Calendar.

Ethiopian Calendar:      Gregorian Calendar:
Meskerem (New Year)    11 September - 10 October
Tikimt   11 October - 9 November
Hidar   10 November - 9 December
Tahsas   10 December - 8 January
Tir   9 January - 7 February
Yakatit   8 February - 9 March
Maggabit   10 March - 8 April
Miyazya   9 April - 8 May
Ginbot   9 May - 7 June
Sene   8 June - 7 July
Hamle   8 July - 6 August
Nehase  7 August - 6 September
Pagume   6 - 10 September          

Ethiopian Time

The time in Ethiopia is eight hours ahead of Eastern Standard Time in the United States except during Daylight Savings Time in the United States, during which Ethiopian time is seven hours ahead.

Currency

The local currency is the Ethiopia Birr, made up of 100 cents. Visitors may import an unlimited amount of foreign currency, provided that declaration of such currency is made to Customs on arrival. Foreign currency may only be changed at authorized banks and hotels. The currency declaration form must be retained as this will be required by Customs on departure. Visitors will be able to change back any excess Ethiopian Birr to foreign currency in the airport before departure.

Language

Ethiopia is a land of enormous diversity and as a result Ethiopia has more than 80 languages and over 200 dialects. Amharic or Amharigna is the official language of Ethiopia although the government encourages local languages to be taught in schools. The working languages of the national/regional governments may differ according to regions. Other main languages include Oromigna and Tigrigna. English, French, Italian and Arabic are also widely spoken.

Religion

Ethiopian culture and tradition have been much influenced by both Christian and Muslim religions. The Amharas and Tigreans are predominantly Christian and adhere to the Orthodox church. The Oromos, the largest ethnic group are more mixed, with Christian and Muslim communities, as well as communities who adhere to local traditions.

The Ethiopian Orthodox Church is the largest religious group (45%), followed by Sunni Muslims (35%) and those with traditional beliefs (11%). An additional 9% are listed as ‘others'. Catholicism and Ethiopian evangelism (Mekane Yesus) are also other religions in Ethiopia.

 

Religion has always been a major influence in Ethiopia and no other sub-Saharan country in Africa can trace its origins as far back. Ethiopia is mentioned many times in the Bible and in the Qur'an.

A few useful phrases in Amharic:

Tenastalign=How are you? 

Dehnaderu=Good night

Sintinew?=How much is it?

Ayasfeligegnim=I don't want it

Leslassa= Soft drink

Amboha=Mineral water

Birra=Beer

Wiha=Water

Ow (as in ‘how')=Yes

Ishi=OK

Aydellem=No

Sigarra=Cigarette

Shintibait=Toilet

Buna=Coffee

Shai=Tea

Injera=Sour dough pancake

Wot=Sauce or stew

Tela=Local beer

Tej=Honey wine

Yekirta=Excuse me

Amesegenalehu=Thank you

Na=Come

Hid=Go

Chiger yellem=No problem

A few useful phrases in Oromifaa:

Akkam Jirtuu=How are you?

Negaa-ti=Good bye

Nagaan-bulii=Good night

Meeqa=How much is it?

Hin barbaadu=I don't want it

Lalaffaa=Soft drink

Bishaan Ambo=Mineral water

Biraa=Beer

Bishaan=Water

Heye=Yes

Tole=OK

Miti=No

Sijaraa=Cigarette

Mana Fincaani=Toilet

Buna=Coffee

Shaayi=Tea

Biddeena=Sour dough pancake

Ittoo=Sauce or stew

Farsoo=Local beer

Daadhi=Honey wine

Dhiifama=Excuse me

Galatoomi=Thank you

Kootu=Come

Deemi=Go

Rakoon Ingiruu=No problem

A few useful phrases in Tigrignya:

Kamelekhum?=How are you?

Dehankunu=Good bye

Dehan hider=Good night

Kindey?=How much is it?

Aydelin=I don't want it

Leslassa=Soft drink

Mai gaz=Mineral water

Birra=Beer

Mai=Water

Oowe=Yes

Harrai=OK

Aykonnen=No

Shigarra=Cigarette

Shintibait=Toilet

Bun=Coffee

Shahi=Tea

Injera=Sour dough pancake

Tsebhi=Sauce or stew

Suwa=Local beer

Mes=Honey wine

Yekireta=Excuse me

Yekin yelley=Thank you

Na'a=Come

Kid=Go

Tsegem yellen=No problem

 

(Source: www.ethioembassy.org.uk)

 

A.A. & Nearby

Addis Ababa & Nearby
Historical
Axum                                 Ankober                                Churches of Tigrai                      Debredamo                              Gondar                                     Harar                                          Lalibela                                     Tana                                            Yeha...
Holidays
Gena (Christmas)                  Enkutatash (New Year)                 Meskel (Finding of True Cross) Timket (Epiphany)
Natural
Blue Nile Falls                             Sof Omar Caves                       Denakil Depressions                    Dallol Active Volcanoes            
Parks
Abidjatta Shalla                           Awash                                           Bale                                   Gambella                                  Mago                                               Nechi Saar                                     Omo                                     Semien Mountain  
Tips for Visitors

Quick Contact